Johnny A
Hip Bone
Red House
Witchita Lineman
My ex-neighbour and long-time friend D introduced me to this Thai rock band Clash.
now
yoot fun gor bai mai teung
chet nam taah
tur ja yoo kaub chun
Some of you may have noticed the new layout and design of this blog.
Credit and thanks goes to Darren of Pixel Ed for spending a few hours doing the design and for introducing me to the most excellent wordpress theme I’ve come across – k2.
Ah finally a cleaner layout!
There are still some bugs with the width of the blog and the categories/archives; hope to be able to resolve these issues soon.
I Can’t Tell You Why
Love Will Keep Us Alive
New Kid In Town
Tequila Sunrise
Dom first pointed out this great video to me.
el mar no descansa fragmento
I’ve always been fascinated by the practice of ascetism – mortifying the body to purify the spirit. Hardcore ascetic practices include subjugating the penis, lifting weights with the penis, raising one arm for a period of 6 or 12 years and standing without sitting or lying down for a period of 6 or 12 years. See pictures and excerpts below from this site, which is based on the book below and is one of the most fascinating books I’ve read.

The tapasya of keeping the right arm up — for twelve years or more — may lead to permanent physical damage. The muscles atrophy, the bones calcify, and the arm withers away, it becomes a useless stick. Ascetics who practise this tapasya are called urdhva-bahu babas (‘vertical-arm babas’) or ek-bahu babas (‘one-arm’ babas). This tapasya has to be completed by bringing the arm down. If this is not done properly, it may result in insanity, or death.

Lifting weights with the penis as done here by Shyam Puri (below), is in essence the same exercise as the chabi (see below). It is a ‘miracle’ that the penis is not torn off. The scene recalls the chains used in the past to weigh down the penis continuously, but this exercise is now only occasionally done, and then for a minute or so. Just long enough to show the sadhu’s power, his transcendence of sexuality.

Lal Baba keeps a special triangular stone for his liñgasana on which is painted “30 kilos”. He has developed this exercise into a regular show and even advertises himself as “liñgasana Naga Baba” on painted boards (in the background). He is a small man so he has to stand on two bricks to lift the stone a few centimetres off the ground. But still, no mean feat: thirty kilos must be more than half his own weight.

A ‘standing’ Baba, who is called khareshwari, has taken the vow not to sit or lie down for twelve years. He may rest one leg by hanging it in the sling under his swing. It is a painful austerity: the swollen legs and feet tend to develop persistent ulcers. Khareshwaris may walk about, but usually just hang in their swing in their corner — and stand. The picture above shows Bajrang Das, a ’standing’ baba, who never sits down, day and night. He sleeps standing too, hanging over this swing. A metal chastity belt covers his genitals. A tree is the traditional place for the austerity of standing, not only because the swing can be attached to one of the branches, but also because of the baba’s identification with a tree, for it is also termed vrik-asana (or vrikshasana), meaning ‘tree-posture’. And indeed, the khareshwari starts resembling a tree, his swollen feet look like roots, with a firm grip on the ground.

Although asceticism is fascinating to me, I don’t think I would make a good ascetic. Instead, muser, would make a much better ascetic than me; he practises self denial three times a day by refraining from delicious but unhealthy food.
His singing never fails to give me goose pimples.
Silencio (with Omara Portuondo)
Perfume De Gardenias
Bruca Manigua
Green Onions
Time is Tight” (Live 1970)
One more great video of Booker T & The MGs here.
For some history of Stax records and the groovy upbeat dance sounds associated with it, see videos below.
Boot-Leg
Cruisin’